Posts RSS Comments RSS

Archive for the 'Harold Laranang' Category

Harold Laranang
Civil Air Patrol, Hawai’i - c. mid-to-late 1950s

Just spent the entire night immersed in 1950s Hawai’i–scanning, cropping, renaming, saving, printing, captioning, organizing. My entire collection of Civil Air Patrol archives and pre-1959 documents and photos are now uploaded and compiled in a chronological scrapbook. They are ready for mailing first thing in the morning.

The recipient is “Uncle Jack,” Dad’s best friend from grade school through high school. I count it a small miracle that we actually connected and he generously shared his memories of their crew running around the war homes neighborhoods, breaking their backs all year long in preparation for the Civil Air Patrol Drill Team competitions on the mainland (which, I might add, they won every single time), and yes…training together in karate (though details are few and far between).

Uncle Jack sent me a package this week with two beautiful photos of the CAP team in formation, complete with individual identifications, and a long, comprehensive (though outdated) list of classmates and their contact information. I cannot believe I now have in my hands such a valuable resource. I’m simply astounded.

And exhausted. Thoroughly. I can barely see straight. I’ll probably dream of the scan interface; nightmares of a progress bar that will never, ever make progress! Now, THAT is a metaphor for life.

Oh, I miss Dad terribly. If I weren’t so afraid of “losing my place,” forgetting to follow up on some crucial piece of information, losing my stride, I’d take a break from the Dad research and focus on something lighter for a little while. I’m afraid of burning out.

I guess I’ll be forced to step away from it all later this week. Another venture off into the woods for three days of low-blood-pressure minimalism. That is, unless one person shows ANY sign of gastrointestinal upset. In that case, we aren’t stepping foot out of the house.

I remember my Aunty Violet saying to me, some time after Dad passed, “Your daddy loved karate.” She said it in the way one might say, “He sure loved your grampa,” or “He sure loved your mamma.” In the same way I imagine the kids will someday tell their children, “Your Gramma Lina loved hula.

I recognize now, all these years later, how much he really did love karate, because I am all too familiar with creative obsession. He was obsessive. Karate brought out the best and the worst in him. He ate karate, slept karate, breathed karate. All things he expressed, he expressed through karate.

Immersing myself in Dad’s past has given me an eerie sense of vicarious passion for martial arts. It’s not that when I go to train, I feel as if I’m training the way Dad trained, like I’m pushing toward the cosmic birth of a dream that will begin with a black belt. That was his dream.

But I know what it is to train and push for a dream, because that is how I felt dancing. I just knew that someday, if I practiced and studied hard enough and long enough, I might graduate kumu hula, and that would be the beginning for me. Every drill, every dance, every chant was a foot firmly planted on the journey to my own personal summit.

In class, the minutes turn to hours turn to days turn to weeks. I must have thrown a thousand punches in the past three months. It seems every execution is a minuscule improvement of the last.

For me, progress in class equals reward for hard work. For Dad, progress in class was absolutely necessary, because he would not accept anything less than bringing his vision to life. Every punch–every single punch–meant something to him.

My training is not meaningless. I have no grand visions of establishing a dōjō someday, but I have a purpose. My training is an answer to my place in Dad’s legacy. I don’t think anyone–save Mom and Big Brother–know or understand what it is to have a place, but feel unworthy to fill it.

I think I’ve reached a critical point of bonding with Senpai Kunāne. I’ve received his instruction long enough now that I believe we have established an unspoken understanding. I have absolute faith in his teaching and guidance, and I feel a comfort and security that he has absolute faith in me as his student.

–It just dawned on me. Senpai Kunāne reminds me of Big Brother.

Silly that I didn’t make the connection before, since “kunāne” means “older brother” in Hawaiian. I gave him the pseudonym for a reason–because from the very beginning, I could envision him as a big brother. But I didn’t realize how much he truly does remind me of my Big Brother: Yes…old-school, humble, controlled, consistent. Kind, gentle, soft-spoken, patient. Disciplined, conscientious, focused, reverent of the people who trained him. Just like Big Brother was with Dad years ago, just like Big Brother was with me.

It’s fulfilling to experience the Senpai/Kohai (mentor/acolyte) relationship as an adult. When I was a child, looking up to people went with the territory. Everyone was older than me, everyone had more experience than me. Everyone was taller than me.

In adulthood, mentorships are not easy to come by. At least quality ones. Times have changed so much. It seems like society functions on Expectation-Obligation-Delivery. What is respect? Why is it important? When do people strive together?

Senpai Kunāne seems genuinely concerned about my education. Sure, that feels great–having an excellent teacher who is committed to your progress. But it also feels safe, like I won’t be thrown to the wolves or misjudged, misused or abused.

In a way, I’m beginning to see my pursuit of Shotokan as a journey of healing the wounds I suffered coming up as a karate kid. I’m experiencing so many of the same things I experienced as a child, but now, I have much more understanding than I did then. I’m grown; I can recognize harm so I can avoid it, and I can recognize help so I can appreciate it.

I know all these things will come full-circle one day. That’s part of my purpose, too. Karate now and karate then are not in the least compartmentalized, as I thought they would be when I first began. My training in Shotokan is constantly woven into the knowledge and experience I already have. In the end, this Dō won’t be a separate, titled chapter in the Book of ‘Ailina; it will be a perfectly harmonized note in the tone of the entire narrative.

Father’s Day

Me & Daddy - ROTC Ball, 1989

Miss you.
Love you.

Dad’s Arms

Read more of Funakoshi’s Karate-Dō. I didn’t realize when I bought the book there are a few inclusions of black and white photographs. The last two are of “Master Funakoshi’s arm.” The caption reads…

As proven by medical statistics, the bending and stretching of the arms in karate forges stronger elbows than any other sport does. The photos…are of Master Funakoshi’s arms.

(Copyrighted images are not included here.)

I have no idea at what age was Funakoshi at the time the photos were taken, but the whole ‘L’ of his bicep and forearm are like two thick tree trunks joined at the ends. The first thought that came to mind was of Dad’s arms. His were exactly the same, only the color of dark leather, and he had a paratrooper tattoo fading into his skin.

When I recall what it was like sitting near Dad, I can clearly, clearly envision those arms of his. The only feature more distinct was his broad, solid shoulders–like a heavy crossbeam of a mast, on which hung the rest of his stocky frame.

Little Brother has his shoulders. We call him “The Wall,” and joke that he has to turn sideways to get through doors.

And I have his shoulders, too, though a wiry, more feminine version. I used to be profoundly self-conscious of my shoulders, because they weren’t soft or slender or sloping, like a ballet dancer’s shoulders. Instead, they were sharp and ridged and bird-like, and I thought they made me look like a person in the shape of an upside-down triangle.

I don’t dislike my shoulders anymore, because they’re Dad’s. They’re Laranang, and I appreciate that.

But Dad’s arms…. I don’t see how he could wear a watch. I don’t see how any matter in the world could withstand one of his strikes or punches. I can’t count how many things he broke around the house in the process of “fixing it,” because he didn’t know his own strength. Mom got so exasperated with him after he destroyed something else, but I could also see a glint of pride and admiration in her eyes. And Dad, frustrated expletives turned to sheepish embarrassment.

His arms were thick like that to the day he died. I think about them when I try to imagine him hugging me. I think about them when I’m training and I notice my skin has become as dark as his. I look at my bony, half-pound fists and regret they’re not like his. I look at my skinny forearms, the struggling little bulges of bicep muscle that couldn’t possess the strength he had in his pinky finger.

I bet if I had the materials, I could sculpt Dad’s arms. I remember every detail.

Tonight’s reading of Karate-Dō by Gichin Funakoshi was an anecdote entitled, “The Danger of Pride.” Funakoshi tells of an incident that took place when he was in his early thirties.

One day, while traveling a long, deserted road to his home in Shuri, Funakoshi passed a group of young men holding a hand wrestling competition. He didn’t interrupt the match, but observed from a distance.

After some time, the men took notice of Funakoshi and invited him to join. Funakoshi declined–”Please excuse me, but I must go now”–and he turned to leave, but the group dragged him to the competition.

Funakoshi easily won the match with the first man. And the second. And the third, fourth and fifth. The two remaining men were much older and stronger, and it was obvious to Funakoshi that they might present some challenge.

He agreed to wrestle the first older man, and he won that match, too. But instead of staying to wrestle with the oldest and strongest man of the group, Funakoshi excused himself to resume his journey.

As expected, the group of men followed and eventually attacked him in the middle of the road. Funakoshi defended himself against all seven men, warding off every blow aimed at him, and when it became clear to the group that they wouldn’t be able to beat him, they gave up. “Who is this guy? He seems to know karate.”

The attack ceased, and Funakoshi again made his way toward his destination. He writes…

By the time I reached Shuri, I was filled with remorse. Why had I entered that hand-wrestling competition? Was it, I asked myself, mere curiosity? But the real answer came to my mind: it was overconfidence in my strength. It was, in a word, pride. It was a violation of the spirit of Karate-dō, and I felt ashamed. Even as I tell the story now, these many years later, I still feel deeply ashamed.

I find this story so remarkable, because–at first–I thought to myself, “Well, this story doesn’t say anything about the danger of pride. He didn’t ask to enter the competition. He never claimed he could beat everyone. He didn’t boast about winning. Where was his pride? It wasn’t evident to anyone else. Why is it an issue?”

By the time I finished the last paragraph, I understood. Funakoshi was less ashamed of his pride than he was of his false humility.

Several years ago, someone mentioned to me the subject of “false humility.” At the time, in my immature, self-absorbed bubble of naivety, I didn’t pick up on the fact the phrase “false humility” was being wielded in reference to me.

Since I reached the age of majority, I thought I’d matured enough, had become wise enough to the world, was confident enough in my own introspection that I would’ve been able to spot any character flaws I might have, so not only did I entirely miss the implication, I was later offended anyone would dare point out a weakness of mine before I came to recognize it myself.

Hindsight is 20/20.

I was falsely humble. And I still am. Often.

I trace the development of that glaring imperfection to childhood. No matter what potential I may have had, I was placed on a pedestal from Day One. The bar was set–High, High. Dad just knew I could do it, so I did. Again and again. So not only did I prove myself, I proved myself in his reflection, because he was on a pedestal. His bar was set High, High, too, and he did it, again and again.

Is that to say I never struggled to achieve? Course not. I think I may have become so accustomed to the pressure to perform, I took it in stride, and eventually, it came to be a natural, perpetual state. Performance. Competition. Achievement. To maintain the precedence.

One can be completely unconscious of her expectation to win. I know this, because every time I was in the spotlight or on the carpet, I was racked with anxiety, a tangle of nerves. I performed under a thousand guns, half of them Dad’s, half of them mine. Recalling it now, it felt like Do-or-Die. Like my very life depended on my performance.

But in the aftermath, waiting for the verdict, the anxiety slowly gave way to a quiet confidence. If I’d done well, I knew I’d done well, and I expected to come out–if not on top–at least in the top tier. And when it happened that way, what else could be a more effective reinforcement of “quiet confidence”?

That cycle of anticipation, expectation, performance, and reward churned and churned and eventually bled over into every other aspect of life: academics, art, friends, love interests, self-image, vocational aspirations, leisure pursuits.

And here we are, so many decades later. The veil has been lifted. I’m no longer blissfully ignorant of my tendency to overconfidence. The kicker is…I am usually very adept at keeping it stuffed so far down inside, that–in the war between what I know to be right and good, and what I know to be dark and deplorable–the conscientious effort to suppress my pride gives way to a gross overcompensation of self-abasement, shame, self-defeat, and fear. Two extremes; neither is healthy nor righteous.

“Don’t compete with anyone else. Don’t compete with yourself. Just train, just train…,” I was told.

I don’t think anything else at all about my training is so breakingly difficult as the challenge to extract myself from this infernal “ladder mentality.” I don’t want to be concerned about anyone else. I don’t want to be concerned about me, where I weigh in, how I weigh in, if I weigh in. If I could have one granted desire in life, if would be pure contentment with who I am and what I produce–As Is. No fear of being too much, no fear of being too little. Just being, and being allowed to fail or achieve, or both, and still find myself in some genuine favor with the world (even if it’s a very small world; I don’t ask for much).

There are hundreds and hundreds of memories of mine, just like Funakoshi’s, that I look back on with the most repulsively bitter remorse. Life makes no omissions. Blame youth. Blame your parents. Blame your human flesh. But it all boils down to awareness. Not only is there now awareness, but also confession. I’m aware. I confess. I blame no one but me.

I can only hope it doesn’t take a premier instance of humiliation to crush forever my pride and overconfidence. I can only hope I’m never called out at the height of my self-scorn and shamed into a brand-new, twisted false pride. What’s left but paralysis? Frozen in a dusty, psychological mine field?

Take a deep breath. Forget Dad for a while. Forget me. Just train.

Next »